Behold, I stand at the door, and knock if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. Jesus Christ. John 1:17
A man reading the Bible with deep concentration in a vast field

Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.

2 Chronicles 19:1 – 19:11

  1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
  2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore [is] wrath upon thee from before the Lord.
  3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
  4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer–sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.
  5 And he set judges in the land throughout all the fenced cities of Judah, city by city,
  6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who [is] with you in the judgment.
  7 Wherefore now let the fear of the Lord be upon you; take heed and do [it]: for [there is] no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
  8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
  9 And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.
  10 And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and [so] wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
  11 And, behold, Amariah the chief priest [is] over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites [shall be] officers before you. Deal courageously, and the Lord shall be with the good.

 

 

STATEMENT OF FAITH
We Believe…

In one God, eternally existent in three persons – Father, Son, and Holy Spirit;

In the absolute deity and full humanity of our Lord Jesus Christ, God the Son, His virgin birth, His sinless life, His miracles, His substitutionary and atoning death for all through His shed blood, His bodily resurrection, His ascension to the right hand of the Father, and His personal return in power and glory to judge the living and the dead;

In the present ministry of the Holy Spirit, by whose indwelling the Christian is empowered to live a holy life, to witness and work for the Lord Jesus Christ;

In the divine inspiration of all 66 books of the Old and New Testaments as originally given, guaranteeing their infallibility, entire trustworthiness, and supreme authority in all matters of faith and conduct;

That all people are sinners and cannot save themselves. Salvation is received as a free gift of God’s grace, apart from works, through repentance and personal faith in the redemptive work of Christ and the regenerating power of the Holy Spirit;

In the bodily resurrection of both the saved and the lost, the eternal blessedness of the saved, and the eternal punishment of the lost;

In the spiritual unity of believers in our Lord Jesus Christ who are thus members of His Body, the Church, whose work is the worship of God, perfecting the saints, and evangelization of the world.

Follow Us

More relevant content

Latest Post

Poor man praying near an ancient city gate while accusers whisper in the shadows, reflecting Psalm 109’s cry for God’s justice against slander.
 

Praying for Justice Under Slander and Cruel Accusation.

Praying for Justice Under Slander and Cruel Accusation. Psalm 109 is a raw plea for God’s justice from a servant

Biblical-era scene showing God’s deliverance of the lost, the bound, the sick, and the storm-tossed, reflecting Psalm 107’s call to thank the LORD.
 

The Redeemed Give Thanks: God Delivers the Crying.

The Redeemed Give Thanks: God Delivers the Crying. Psalm 107 calls the redeemed of the LORD to give thanks, then

Israelites kneeling in repentance in the wilderness beside broken idols, with light breaking through clouds toward an oasis, reflecting Psalm 106’s confession and mercy.
 

Confession of Israel’s Sin and God’s Covenant Mercy.

Confession of Israel’s Sin and God’s Covenant Mercy. Psalm 106 begins with praise and thanksgiving, then turns into a sober

Facebook
Twitter
Pinterest
Email
Print